One more problem with this argument is that there is no Yoseh in the New Testament among the brothers of the Lord but only a Joseph in one gospel and a Joses in another, clearly the same person.

One might argue that Joses is the Greek equivalent of the Hebrew form Yoseh as the Gospels are written in Greek but that’s not the same thing as claiming that an usual form found on the ossuary is the one used for one of the brothers.

Also, that one gospel’s Joses is called Joseph in another indicates that he would necessarily have been called Joses or Yoseh on an ossuary and that a Joseph might very well have been called by another form in an inscription.