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	<title>Comments on: New Inscription and the Jewish Roots of Christianity: The &#8220;Aaargghh! Award&#8221;</title>
	<atom:link href="http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/feed/" rel="self" type="application/rss+xml" />
	<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/</link>
	<description>Your antidote to cyber-twaddle and misguided research about the ancient world.</description>
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		<title>By: Ilia Panayotov</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-11194</link>
		<dc:creator>Ilia Panayotov</dc:creator>
		<pubDate>Mon, 18 Apr 2011 17:55:58 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-11194</guid>
		<description>Well, some scholars think that this reading is not necessarily true.

&quot;The verb that Knohl translates as &quot;rise!,&quot; Witherington says, could also mean &quot;there arose,&quot; and so one can ask &quot;does it mean &#039;he comes to life,&#039; i.e., a resurrection, or that he just &#039;shows up?&#039;&quot; - time.com

&quot;I am inclined to read He instead of Het. That would indeed give us a reading of Ha&gt;wt (‘the sign’), connecting line 80 with the previous line 79, and with the earlier line 17. Signs in the Vision of Gabriel are portentous and significant.
In brief, the whole issue of this h&gt;yh (with initial Het) suggested by Knohl is not only precarious, but also suspect. He had previously suggested a thesis regarding a resurrected Jewish mashiah, and has now found an opportunity with this letter Het (and Alef) to support his thesis. The other words that he supplies in line 80, with the exception of the existing ‘I Gabriel’ are in fact his own!&quot;  -  victorsasson.blogspot.com</description>
		<content:encoded><![CDATA[<p>Well, some scholars think that this reading is not necessarily true.</p>
<p>&#8220;The verb that Knohl translates as &#8220;rise!,&#8221; Witherington says, could also mean &#8220;there arose,&#8221; and so one can ask &#8220;does it mean &#8216;he comes to life,&#8217; i.e., a resurrection, or that he just &#8216;shows up?&#8217;&#8221; &#8211; time.com</p>
<p>&#8220;I am inclined to read He instead of Het. That would indeed give us a reading of Ha&gt;wt (‘the sign’), connecting line 80 with the previous line 79, and with the earlier line 17. Signs in the Vision of Gabriel are portentous and significant.<br />
In brief, the whole issue of this h&gt;yh (with initial Het) suggested by Knohl is not only precarious, but also suspect. He had previously suggested a thesis regarding a resurrected Jewish mashiah, and has now found an opportunity with this letter Het (and Alef) to support his thesis. The other words that he supplies in line 80, with the exception of the existing ‘I Gabriel’ are in fact his own!&#8221;  &#8211;  victorsasson.blogspot.com</p>
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		<title>By: MSH</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-11178</link>
		<dc:creator>MSH</dc:creator>
		<pubDate>Mon, 18 Apr 2011 15:46:34 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-11178</guid>
		<description>I haven&#039;t seen anything to suggest it&#039;s the wrong reading; it&#039;s just sort of irrelevant (adding far too much importance to it). On the second question, the language is paralleled in ch 11, where the reference is to God, but I still think it could be either option.</description>
		<content:encoded><![CDATA[<p>I haven&#8217;t seen anything to suggest it&#8217;s the wrong reading; it&#8217;s just sort of irrelevant (adding far too much importance to it). On the second question, the language is paralleled in ch 11, where the reference is to God, but I still think it could be either option.</p>
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		<title>By: Ilia Panayotov</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-11098</link>
		<dc:creator>Ilia Panayotov</dc:creator>
		<pubDate>Sun, 17 Apr 2011 10:13:17 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-11098</guid>
		<description>So, Mike (Heiser), do you think Knohl&#039;s reading is correct or not? I mean that of the &quot;In three days, live&quot; line.

And who do you think the Prince of the Host is in the Gabriel Vision? In Daniel, it&#039;s God (or the Second Power Who is still God) but what about here, in the Gabriel Vision?</description>
		<content:encoded><![CDATA[<p>So, Mike (Heiser), do you think Knohl&#8217;s reading is correct or not? I mean that of the &#8220;In three days, live&#8221; line.</p>
<p>And who do you think the Prince of the Host is in the Gabriel Vision? In Daniel, it&#8217;s God (or the Second Power Who is still God) but what about here, in the Gabriel Vision?</p>
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		<title>By: Anonymous</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-11097</link>
		<dc:creator>Anonymous</dc:creator>
		<pubDate>Sun, 17 Apr 2011 10:12:44 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-11097</guid>
		<description>So, Mike (Heiser), do you think Knohl&#039;s reading is correct or not? I mean that of the &quot;In three days, live&quot; line.

And who do you think the Prince of the Host is in the Gabriel Vision? In Daniel, it&#039;s God (or the Second Power Who is still God) but what about here, in the Gabriel Vision?</description>
		<content:encoded><![CDATA[<p>So, Mike (Heiser), do you think Knohl&#8217;s reading is correct or not? I mean that of the &#8220;In three days, live&#8221; line.</p>
<p>And who do you think the Prince of the Host is in the Gabriel Vision? In Daniel, it&#8217;s God (or the Second Power Who is still God) but what about here, in the Gabriel Vision?</p>
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		<title>By: Michael</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-2532</link>
		<dc:creator>Michael</dc:creator>
		<pubDate>Wed, 25 Aug 2010 01:12:25 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-2532</guid>
		<description>Well, MSH, I&#039;ve read over your posts again, and I&#039;m satisfied my questions are answered.
I think my reference to the Torah was a red herring/hearsay, so sorry for the confusion!
Thanks.</description>
		<content:encoded><![CDATA[<p>Well, MSH, I&#8217;ve read over your posts again, and I&#8217;m satisfied my questions are answered.<br />
I think my reference to the Torah was a red herring/hearsay, so sorry for the confusion!<br />
Thanks.</p>
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		<title>By: MSH</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-2516</link>
		<dc:creator>MSH</dc:creator>
		<pubDate>Mon, 23 Aug 2010 00:22:22 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-2516</guid>
		<description>I still don&#039;t get the question. In the post I talk about the three day reference being in Hosea 6 (which is obviously in the Hebrew Scriptures) - ?

http://michaelsheiser.com/PaleoBabble/2009/11/more-media-paleobabble-on-the-gabriel-stone/</description>
		<content:encoded><![CDATA[<p>I still don&#8217;t get the question. In the post I talk about the three day reference being in Hosea 6 (which is obviously in the Hebrew Scriptures) &#8211; ?</p>
<p><a href="http://michaelsheiser.com/PaleoBabble/2009/11/more-media-paleobabble-on-the-gabriel-stone/" rel="nofollow">http://michaelsheiser.com/PaleoBabble/2009/11/more-media-paleobabble-on-the-gabriel-stone/</a></p>
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		<title>By: MSH</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-2515</link>
		<dc:creator>MSH</dc:creator>
		<pubDate>Mon, 23 Aug 2010 00:20:26 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-2515</guid>
		<description>I&#039;ve lost the context for this; it&#039;s been so long.  The capitalized words are mine - but I don&#039;t remember the question.</description>
		<content:encoded><![CDATA[<p>I&#8217;ve lost the context for this; it&#8217;s been so long.  The capitalized words are mine &#8211; but I don&#8217;t remember the question.</p>
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		<title>By: Michael</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-2496</link>
		<dc:creator>Michael</dc:creator>
		<pubDate>Fri, 20 Aug 2010 10:58:05 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-2496</guid>
		<description>In reply to your question (&#039;where did Christ say his three day resurrection was in the Torah?&#039;):
&#039;...he said to them, &quot;So it is written that the Christ would suffer and on the third day rise from the dead&#039; (S. Luke 24.46).
I may well be wrong, but Christ seems to be saying that the third day resurrection was in &#039;the Law of Moses, in the Prophets and in the Psalms&#039; (S. Luke 24.44).
Thanks for taking the time to respond. I really appreciate it.</description>
		<content:encoded><![CDATA[<p>In reply to your question (&#8216;where did Christ say his three day resurrection was in the Torah?&#8217;):<br />
&#8216;&#8230;he said to them, &#8220;So it is written that the Christ would suffer and on the third day rise from the dead&#8217; (S. Luke 24.46).<br />
I may well be wrong, but Christ seems to be saying that the third day resurrection was in &#8216;the Law of Moses, in the Prophets and in the Psalms&#8217; (S. Luke 24.44).<br />
Thanks for taking the time to respond. I really appreciate it.</p>
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		<title>By: Michael</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-2495</link>
		<dc:creator>Michael</dc:creator>
		<pubDate>Fri, 20 Aug 2010 10:40:21 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-2495</guid>
		<description>Dear MSH,

Here is the paragraph you asked me to send you. I&#039;ve capitalized the words I was asking about:

&quot;Mr. Boyarin: &#039;This should shake our basic view of Christianity, he said as he sat in his office of the Shalom Hartman Institute in Jerusalem where he is a senior fellow in addition to being the Yehezkel Kaufman Professor of Biblical Studies at Hebrew University. Resurrection after three days becomes a motif developed before Jesus, which runs contrary to nearly all scholarship. What happens in the New Testament was adopted by Jesus and his followers based on an earlier messiah story.&#039;

No, Mr. Knohl, this would FIT Christianity — it’s only a surprise given your assumption about Isaiah 53. The second part of this is correct — MOST CRITICAL SCHOLARS THINK THE “RESURRECTION AFTER THREE DAYS” WAS ADDED LATER. It’s not clear if Knohl agrees.  At any rate, these scholars ASSUME that resurrection from the dead after three days isn’t found in the New Testament.&quot;

Thank you.</description>
		<content:encoded><![CDATA[<p>Dear MSH,</p>
<p>Here is the paragraph you asked me to send you. I&#8217;ve capitalized the words I was asking about:</p>
<p>&#8220;Mr. Boyarin: &#8216;This should shake our basic view of Christianity, he said as he sat in his office of the Shalom Hartman Institute in Jerusalem where he is a senior fellow in addition to being the Yehezkel Kaufman Professor of Biblical Studies at Hebrew University. Resurrection after three days becomes a motif developed before Jesus, which runs contrary to nearly all scholarship. What happens in the New Testament was adopted by Jesus and his followers based on an earlier messiah story.&#8217;</p>
<p>No, Mr. Knohl, this would FIT Christianity — it’s only a surprise given your assumption about Isaiah 53. The second part of this is correct — MOST CRITICAL SCHOLARS THINK THE “RESURRECTION AFTER THREE DAYS” WAS ADDED LATER. It’s not clear if Knohl agrees.  At any rate, these scholars ASSUME that resurrection from the dead after three days isn’t found in the New Testament.&#8221;</p>
<p>Thank you.</p>
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		<title>By: MSH</title>
		<link>http://michaelsheiser.com/PaleoBabble/2008/07/new-inscription-and-the-jewish-roots-of-christianity-the-aaargghh-award/comment-page-1/#comment-2349</link>
		<dc:creator>MSH</dc:creator>
		<pubDate>Thu, 05 Aug 2010 16:35:27 +0000</pubDate>
		<guid isPermaLink="false">http://michaelsheiser.com/PaleoBabble/?p=34#comment-2349</guid>
		<description>where did Christ say his three day resurrection was in the Torah?</description>
		<content:encoded><![CDATA[<p>where did Christ say his three day resurrection was in the Torah?</p>
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