Turns out even real scholars can be guilty of paleobabble when motivated by biases. They simply filter the data through a preconceived grid.
I’ve blogged before about how F. Delitzsch was influenced by racial theories of his day toward anti-Semitism, which in turn erased his objectivity about the Mesopotamian influence on the Old Testament (see, “Is Zecharia Sitchin Anti-Semitic?”). I don’t think Sitchin or others who blindly follow him are anti-Semitic. But they keep foisting exaggerated and misguided 19th century academic conclusions about Sumerian-Akkadian influence on the Old Testament on their readers. The fact is that today, in the real 21st (and 20th) century worlds of biblical studies and Assyriology, conclusions about such influence are far more tame and guarded. The issue is just more complex than 19th century scholars either knew or cared to admit. Many were propelled by racism. Here’s another article on Delitzsch and this subject. It’s introduction and conclusion read in part (my highlights):
“Our concern in this essay is not with the role of Delitzsch’s work in the history of the disciplines of Assyriology and biblical studies per se. Instead we aim to take this centennial as an opportunity to refresh the guild’s memory concerning his presuppositions and the tragic turn observable in the lectures themselves.
At the centennial of the “Babel und Bibel” lectures, our intent has been to consider Delitzsch and his method in the context of his time and place in order to gain a heuristic depth perception after the passage of a full century. Delitzsch was a brilliant Assyriologist, one of the most distinguished scholars of the time. But beyond his philological accomplishments, he also left behind a legacy of uncritical political nationalism and questionable assumptions. In this light, Delitzsch stands as a singular reminder of the importance of the way in which we relate our research to our context.”