Sachs, Velikovsky, and Sitchin

A short time ago I blogged about the work of C. Leroy Ellenberger, at one time a first-tier defender of Immanuel Velikovsky who later came to doubt and then refute that brand of catastrophism, sent me a link I thought I’d share with readers.

Leroy’s link was to a brief address by Abraham Sachs, a well-known 20th century Assyriologist (i.e., a scholar of Sumerian and Akkadian cuneiform). The address was a refutation of Velikovsky’s use of cuneiform material to support his catastrophist theories. Here’s an excerpt:

“In searching for mathematical and astronomical texts, I myself have had the opportunity of sifting about 125,000 tablets in this country and the British Isles. As one looks back, with the advantage of hindsight, over the progress of cuneiform studies in the last century, it is evident that in the early decades, two steps forward were accompanied by one step back, in recent decades, the proportion is more like 300 to 1. In 1896, an excellent dictionary of Akkadian contained 790 pages; today, the latest torso of an Akkadian dictionary– with only one-third of the dictionary published in 8 volumes– already runs to more than 2500 pages. I mention all this only to underline the sad fact that anyone who, like Dr. Velikovsky, is not a student of cuneiform, runs the very high risk of finding non-existent facts, false translations, and abandoned theories that have foundered on the rocks of new textual material when he relies, as Dr. Velikovsky does, on books and articles that are 80, 50, 40, and in some cases, even 20 years old. . . . In Worlds in Collision, p. 161, Dr. Velikovsky says that Babylonian astronomy at one time had a four-planet system, with Venus missing. For this, he refers to a book, [quite correctly,] written in 1915. Not being a cuneiformist, Dr. Velikovsky cannot inspect the original text referred to in his 1915 source. I have read the text and I can report that it is quite true that Venus is missing in the text– but so are the other four planets. . . . Wherever one turns in Dr. Velikovsky’s works, one finds a wasteland strewn with uncritically accepted evidence that turns to dust at the slightest probe. . . . [I]it’s advisable to be [a cuneiformist] if you’re going to write about cuneiform texts. . . .”

 

While the address was directed at Velikovsky, the verbal spanking is also useful for directing attention to the bankrupt scholarship of Zecharia Sitchin, part of whose imaginative ancient astronaut theorizing includes catastrophism elements associated with the alleged astro-physical effects of Nibiru, wrongly identified by Sitchin as a 12th planet. This short speech (less than fifteen minutes) was given at Brown University in 1965, just a few short years before Zecharia Sitchin would pretend to know something about cuneiform tablets. Why is it that Sitchin, presumably an expert in cuneiform, was somehow ignorant of this material when Sachs was not? The answer is simple. Sitchin was no expert in this material. He was contriving a theory.

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Chariots of the Frauds: The Real Erich von Daniken

Kudos are once again in order for Jason Colavito for his review of the Ancient Aliens episode entitled “The Legacy of von Daniken.” As part of his review, Jason summarizes some of the material that can be found in his book The Cult of Alien Gods: H.P. Lovecraft And Extraterrestrial Pop Culture. That book demonstrates that von Daniken is a person of low moral character and little intellectual originality. In a nutshell,  he’s a clever crook. Sound harsh? He has the prison record to prove it. Here’s an excerpt from Jason’s essay:

Erich Anton Paul von Däniken was born in Switzerland in 1935, raised a strict Catholic, and in Catholic school developed an interest in UFOs, like many youths in the early 1950s. He had a criminal record. He was convicted of theft when he was 19, and he left school to become a hotelier. He was convicted of embezzlement after leaving that job. He took another hotel position, and he stole money there, too, by falsifying records in order to obtain tens of thousands in fraudulent loans to finance his interest in space aliens and what the court later called his “playboy lifestyle.” The court psychiatrist declared him a pathological liar. Eventually, he would be convicted of embezzlement and fraud yet again, serving a year in prison.

In 1960, two French authors who were interested in the occult, Nazis, UFOs, and H. P. Lovecraft put out a book called Morning of the Magicians in which they tried to show that Lovecraft’s vision of ancient astronauts could be correlated to the “occult” truths of Theosophy and the UFO movement. Jacques Bergier and Louis Pauwels put together the entire case for ancient astronauts as we currently know it—from the claims about ancient atom bombs to the claims about “impossibly” precise and heavy stone architecture. Their book inspired several by Robert Charroux, who presented Bergier’s and Pauwel’s discursive, disorganized ideas in a more popular and readable format.

In 1964, von Däniken simply appropriated this material wholesale for a magazine article, and on the strength of the magazine article, he received a book deal for what became Chariots of the Gods … 

I’ve blogged about von Daniken’s history of deceit before. Readers might recall this telling post to which I linked maybe moons ago, where von Daniken is caught on video acknowledging making up his “evidence” and admits to Playboy Magazine that he contrived the material for the literary fabrication that made him rich.1

I have Jason’s book and recommend it to everyone who’s actually interested in the truth behind the intellectually bankrupt thing called the ancient astronaut theory. To whet your appetite, click through and read Jason’s post.

Postscript

As a side note to Jason’s post, readers will note that he references “America’s Book of Secrets,” a show on the History Channel 2.  I was contacted maybe a year ago – too lazy to look right now – about being on that show. I’m guessing now, in the wake of Jason’s post, that their interest was in regard to ancient astronauts. This isn’t new. I’ve also been contacted in the past about appearing in Ancient Aliens. My response, as it always is, was to send a link to whoever emailed me describing my account of how the History Channel censored my interview in 2003 for a “UFOs in the Bible” show, which was long before Ancient Aliens. That usually gets me dropped from consideration, which is fine with me (read the post and you’ll understand). That “America’s Book of Secrets” would put out another “love fest” (Jason’s words – and he reviewed that episode as well) for ancient astronaut nonsense is yet another testament to prove that the History Channel is not interested in objective programming. They don’t want any sort of critical material included in their “investigation” of ancient aliens. It’s about viewership and money, pure and simple. If peddling deception makes them cash, then that’s what matters.

  1. A full scan of the Playboy article can be found here.

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Want to Study Ancient Papyri?

Have I got a website for you.

If papyri is your thing, you should definitely know about Brice Jones’ metasite for papyrological resources. There are a few dozen links to online papyrus collections, journals, online publications, Coptic lexicons, and other tools. Pretty slick.

Brice is a Ph.D. student in the Department of Religion at Concordia University in Montreal.

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Sweet Assyriology Resources Online

The Ancient World Online (AWOL) blog recently posted about updates made to the CDLI (Cuneiform Digital Library Initiative) wiki site, now hosted at the University of Oxford.

The CDLI wiki is a terrific website for Assyriology. By way of examples, you can find helpful content and reference material links, such as “Recent Publications in Assyriology“; “Bibliography of Sumerian Literature“; and “writing systems.” Check it out — it’s better than reading Sitchin!

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Shroud of Turin Double-Take: Yep, It’s Easter

This headline caught my eye today: “Turin shroud makes rare appearance on TV amid claims that it is not a forgery.” Why, you ask?  Because last year at precisely this time — Easter — basically the same sort of story ran. I blogged it here under the title, “Is ‘Jesus Archaeology’ Becoming Like Professional Wrestling?

Answer: Yes, but without the steroids.

So, for your reading entertainment, we have in one corner, Simcha Jacobovici’s latest attention-grabbing claim of a couple days ago, the “Templar Terror.” In the other corner, hailing from parts unknown, the “Turin Titan.” Maybe next year the History Channel can take some time off from its commitment to ancient aliens to have Hulk Hogan narrate a special on Jesus archaeology. He could tear up some manuscripts instead of T-shirts. Or head-butt some archaeologists.

Welcome to ringside.

 

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Templar and Talpiot Twaddle: It Must be Easter

Ah, it’s that time of year again.

Readers will be thrilled to know that Simcha Jacobovici is keeping his “just so you know that Easter is really about me and my ideas” streak alive. In the past, Simcha has partnered with James Tabor to bunny hop all over the Christian holy day. James is along for the ride again, but keeping a bit of distance. A good idea, since Simcha’s newest academic resource is Scott Wolter, a researcher with a reputation for shell-game research and less-than-coherent thinking about ancient America and masonic conspiracies.1

This time Simcha and James want the world to know that Scott has made an amazing discovery that validates their earlier interpretation of the “Jesus Family Tomb” of East Talpiot: a “Knights Templar” coin that pictures Jesus emerging from a tomb — and it must be the Talpiot tomb, since the coin bears a Chevron symbol.

talpiotentrance

Setting aside the fact that Simcha and James deny that Jesus emerged from the Talpiot tomb — which would slightly mar the new analogy just a bit — there are problems with Wolter’s idea.

Jason Colavito has put together a worthwhile essay addressing this claim. As Jason so succinctly puts it, “The longer you look the less there is to see.” Indeed. Any leap from the first century to the high Middle Ages is problematic. But for so many who want to connect dots no matter where in space and time that they are, a non-sequitur is a bridge to understanding.2

  1. Jason Colavito has documented Wolter’s flawed material and its presentation in a number of posts on his blog.
  2. And think about this case: “That shape on a medieval coin looks like that shape on a first century tomb — they must be related.” Pretty stunning. I’m glad we don’t have people who think like this working on the space shuttle or doing internal medicine. I’m happy to keep them in Washington, DC and the History Channel.

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Shape-Shifting Jesus: On the Sins of Marketers and Media

[Addendum; 3/24 - some have noted that another passage in the article linked below other than the one I note does have Jesus shape-shifting. It doesn't. Change of appearance is not shape-shifting as those religious traditions who talk of such things have in mind - e.g., changing into animals. It's the wrong description, and is designed, in my view, only to generate traffic. In short, it's misleading. Maybe I'm just over-sensitized by all the weird stuff I read in alternative religions and stuff for this blog. MSH]

I’ve had a lot of people over the past couple of days send me links to articles such as this one: “1,200-year-old Egyptian text describes a shape-shifting Jesus.” Readers kind enough to send me the news thought it a good candidate for this blog. It is and isn’t.

On the one hand, the story (not the text) bears the marks of archaeo-porn we’ve come to love: sensationalism (“shape-shifting”) and timing (Easter is right around the corner – will Simcha Jacobovici find something to sell in time?). But on the other hand, the text is a genuine item and published by a respected scholar by a notable (and expensive) academic press, E. J. Brill. (Brill publishes wonderful stuff in biblical and ancient Near Eastern studies, but their prices force you to sell body parts.)

Let’s dispense with the silliness first. The text doesn’t describe Jesus changing shape, like some CGI morphing scene out of Twilight. Rather, the text says: “Pilate, then, looked at Jesus and, behold, he became incorporeal: He did not see him for a long time …” In other words, Jesus disappeared. Zowie Batman  . . . you mean just like the New Testament has him doing in Luke 24:30-31 (the ending of the “Road to Emmaus” story)? Yep. The point? This isn’t new, and so it isn’t revelatory. But how how would the story have ranked on Google? How much talk would have been generated with a headline like “Recently deciphered text has Jesus disappearing like he did in the New Testament”? Ah, marketers and media.

While the text is newly-published, it has been known for some time. At least the article doesn’t obscure that:

About 1,200 years ago the New York text was in the library of the Monastery of St. Michael in the Egyptian desert near present-day al-Hamuli in the western part of the Faiyum. The text says, in translation, that it was a gift from “archpriest Father Paul,” who, “has provided for this book by his own labors.”

The monastery appears to have ceased operations around the early 10th century, and the text was rediscovered in the spring of 1910. In December 1911, it was purchased, along with other texts, by American financier J.P. Morgan. His collections would later be given to the public and are part of the present-day Morgan Library and Museum in New York City.

What’s actually noteworthy about the text is that it has a scene where Pilate offers to swap his own son in Jesus’ place on the cross. And sorry, this isn’t some “lost” portion of the “real” story. The text is attributed to Cyril of Jerusalem, who lived in the 4th century AD. As the publishing scholar notes (in the book the sensationalist article is hawking), these and other homilies (sermons) attributed to Cyril show no indication they were really authored by Cyril.”1 The text dates to roughly 800-900 AD, or nearly a millennium after the actual time of Jesus (note the “1200 year-old” part of the article title and do the math). That means that these texts are not like the Gnostic gospels, which are within a couple centuries (and perhaps earlier) of the NT era.

In short, this isn’t a Christianity-shattering find. And the publishing scholar never claims anything of the sort. In fact, if you want the professor’s own description of the material and his book (with a nice photograph of the manuscript), you can read this brief essay. I recommend it over the MSNBC piece.

  1. Roelef van den Broek, Pseudo-Cyril of Jerusalem on the Life and the Passion of Christ (Leiden: E. J. Brill, 2013), p. 72. No, I don’t have the book (I need the kidney I still have) — a lot of it is available for viewing on Google Books.

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Barney the Dinosaur is the Antichrist, not President Obama

Many readers will recall my debunking of the ridiculous and hopelessly uninformed evangelical YouTube mythology about the Bible revealing how President Obama is the Antichrist. Now I have irrefutable proof that I was right – using math! (I’ll wait a second while you become mesmerized . . . okay).

Here it is — proof that Barney the purple dinosaur is the Antichrist, Satan incarnated, not President Obama.

barneysatan

No word yet on whether or not World Net Daily will carry this.

Hey, it’s the same logic — and method — that is behind Bible codes.

Thanks to Scotteriology for this valuable research.

 

 

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Los Lunas Lunacy

At times I am asked about the evidence for ancient (Jewish) visitation to the Americas. Part of what prompts the question is inscriptional “evidence” like the Los Lunas stone. (Other parts are British Israelite and Mormon apologetic leanings). While I’m not one who rules out an ancient sea crossing by someone before Europeans, the Los Lunas stone can be safely assigned to forgery. No modern epigrapher of ancient Hebrew alive today would defend the authenticity of the inscription.

Here’s a recent (Feb 2013) lengthy article on the stone that tries hard to be even-handed. But even this essay contains damning evidence of the stone’s fabricated nature. For instance, when commenting on the thoughts of David Atlee Phillips, curator of Archeology at the Maxwell Museum of Anthropology and professor of anthropology at the University of New Mexico, the author of the piece notes:

loslunascaret

“The smoking gun for Phillips is the “caret,” symbolizing a correction, a modern symbol. “I infer that the person who inscribed the words was not fluent in the language, but was working off a photograph or drawing and temporarily overlooked part of the inscription.”1 Furthermore, Phillips writes, “when you stand and look at the inscription, a glance downward will show the possible signature of the creators. There in the bedrock is inscribed ‘Eva and Hobe 3-13-30.’ There is an oral tradition at UNM that Eva and Hobe were anthropology majors who prepared the inscription as a hoax, and who were found out. They were told that if they ever did something like that again, their careers in the field would be over.”

Professor Phillips is quoted elsewhere in the article as confirming something I’ve already learned many times over about people who want to believe in things like the Los Lunas stone:

“As every con man knows, the essence of a good fraud is allowing the victim to believe what that victim wishes to believe. The ‘true believers’ I have encountered vis a vis the Los Lunas inscription fall into two categories. First, individuals for whom an ancient Old World inscription in the New World would validate their particular religious beliefs. Second, individuals who are looking to make the Next Great Scientific Discovery. Some humans are able to resist the temptation of the more self-serving path, but others are not—and once they are on that path, they use their certainty to determine which potential facts are correct and which are not. In my experience, once people have started down that path, they are quite impervious to whatever information I provide them.”

Impervious is the right word for it. Just read through the comments to posts on this blog and you’ll understand.

At any rate, for those who want to become familiar with the Los Lunas inscription, this article is a very good place to start.

  1. A better explanation for this may be that the forgers were looking at a transcription or hand drawing of some Old World material and copied the caret straight out of the transcription, not realizing it wasn’t part of the inscription, but an item placed there by the transcriber. -MSH.

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